Mир Ошо из Дели.

Добавлено: Вт Янв 18, 2011 12:35 am

Celebrate OSHO Maha Parinirvana Diwas , 19th Jan 2011

The morning has come. It has knocked on the door. You are aware. Fragile is the awareness as yet, very delicate. You can fall asleep again, yes, that is a possibility, but still you are aware. OSHO

Добавлено: Вт Фев 01, 2011 9:22 am

Журнал "Мир Ошо" из Дели за февраль 2011 года (на английском).

http://community.livejournal.com/oshoworld/92348.html

Добавлено: Пн Фев 28, 2011 8:34 pm

Журнал "Мир Ошо" из Дели за март 2011 года на английском
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Jesus in Kashmir . Иисус в Кашмире (важная публикация).
Отсюда http://www.oshoworld.com/onlinemag/march11/htm/book_serialization.asp#1

A recurring topic in the media over the last few decades are speculations about whether Jesus actually survived the crucifixion and made it on foot over a distance of roughly 4,000 kilometers to Kashmir, where he lived to a ripe old age. It is alleged that the Rozabal Shrine (located in the old part of Srinagar) is the tomb of Jesus. Roza is a Persian word, meaning holy, and Bal is Kashmiri for shrine.

It is said that the original burial place may be a cave or stone room carved out in the ground, with a simple shelter built over it to hold the false casket that was once full of artifacts associated with Jesus-Yuz Asaf. Ever since the site was first recorded in circa 112 AD, it has attracted visitors from around the world who believed since ancient times, even before the advent of Islam in the region, that this was the grave of the prince, Yuz Asaf (which means son of Joseph).

A new book on this theme has just recently been published in India – ‘The Rozabal Line’ by Ashwin Sanghi. Written as a Da Vinci Code-style thriller, it has inspired massive numbers of tourists to flock to the Rozabal Shrine in Srinagar; this is no doubt great for tourism in the area but the influx was so great that the tomb had to be temporarily shut down to visitors.

The Government of India's Films Division followed suit – releasing a new documentary on the topic, written and directed by Yashendra, entitled ‘The Rozabal Shrine of Srinagar’. In the last decade several documentaries on the matter were produced by the BBC, Universal Studios and Discovery Channel (a number of documentaries can be seen on YouTube too).

Видео Розбундера - предполагаемого захоронения и места почитания мусульман.

http://www.youtube.com/watch?v=7aauXxuLHnQ

Anand Krishna, Indonesian sannyasin and prolific author of more than one hundred books, visited Kashmir and the tomb in 2008. The experiences and insights of his journey have been published in his book ‘Christ of Kashmiris’. He met with Prof. Haji Fida Mohammad Khan Hassnain, a Sufi Mystic and prominent Kashmiri writer and former Director of Archeology in the State of Jammu and Kashmir. Prof. Hassnain wrote in his acclaimed book, ‘A Search for the Historical Jesus’ that the people of Kashmir believe that “a prophet, Yuzu Asaph (the Islamic name for Jesus), came to the valley of Kashmir, two thousand years ago, from Egypt. He preached the same parables of Jesus….” The book includes quotes from various sources, from texts written centuries ago in Kashmiri, Urdu, Persian and Sanskrit, all pointing out that Yuzu was a prophet. Prof. Hassnain concludes that Yuzu Asaph is Isa of the Muslims and Jesus of the Christians who came from Palestine to Kashmir during the reign of Raja Gopadatta (49-109 A.D.).

Osho lines out what really happened during the alleged crucifixion of Jesus: “…In fact Jesus never died on the cross. It takes at least forty-eight hours for a person to die on the Jewish cross; and there have been known cases where people have existed almost six days on the cross without dying. Because Jesus was taken down from the cross after only six hours, there is no possibility of his dying on the cross. It was a conspiracy between a rich sympathizer of Jesus and Pontius Pilate to crucify Jesus as late as possible on Friday – because on Saturday, Jews stop everything; their Sabbath does not allow any act. By the evening of Friday everything stops.
The arrangement was that Jesus would be crucified late in the afternoon, so before sunset he would be brought down. He might have been unconscious because so much blood had flowed out of the body, but he was not dead. Then he would be kept in a cave, and before the Sabbath ended and the Jews hung him again, his body would be stolen by his followers. The tomb was found empty, and Jesus was removed from Judea as quickly as possible. As he again became healthy and healed, he moved to India and he lived a long life – one hundred and twelve years – in Kashmir.
It is a coincidence, but a beautiful coincidence, that Moses died in Kashmir and Jesus also died in Kashmir. I have been to the graves of both. The graves are ample proof, because those are the only two graves that are not pointing towards Mecca. Mohammedans make their graves with the head pointing towards Mecca, so in the whole world all the graves of Mohammedans point towards Mecca, and Kashmir is Mohammedan.
These two graves don't point towards Mecca, and the writing on the graves is in Hebrew, which is impossible on a Mohammedan grave – Hebrew is not their language. The name of Jesus is written exactly as it was pronounced by the Jews, "Joshua." "Jesus" is a Christian conversion of the Jewish name. The grave is certainly of Jesus.”
OSHO Beyond Psychology, Chapter 13, Question 1

And now the ancient plot thickens. There is significant historical evidence that also Moses lived and died in Kashmir. A gravesite was found that has been maintained for over 2,700 years near the plains of Mowu, once called Moab, about 15 kilometers across from Bandipur. In Deuteronomy we find that "Moses was buried not far from there "in a valley in the land of Moab, opposite Beth Peor, but no one knows his grave to this day." (Deut 34:6).

Now, what made Moses move to Kashmir? Osho speaks about his visit to see Moses and Jesus’ graves:

“A family has been taking care of both the graves – they are very close together in one place, Pahalgam – and only one family has been taking care of them down the centuries. They are Jews – they are still Jews – and I had to take their help to read to me what is written on the graves.
Moses had come to Kashmir to find a tribe of Jews who were lost on the way from Egypt to Jerusalem. When he reached Jerusalem his deep concern was the whole tribe that had got lost somewhere in the desert. When his people were established in Jerusalem, he went in search of the lost tribe, and he found the lost tribe established in Kashmir. Kashmiris are basically Jewish – later on Mohammedans forcibly converted them – and Moses lived with them and died there.
Jesus also went to Kashmir, because then it was known that Moses had found the lost tribe there. The doors of Judea were closed – he would be hanged again – and the only place where he would find the people who speak the same language, the people who have a same kind of mind, where he would not be a foreigner, was Kashmir. So it was natural for him to go to Kashmir…
...Pahalgam is named after Jesus, because he used to call himself "the shepherd" – Pahalgam means "the town of the shepherd." So it was a small colony of Jesus and his friends, surrounding the grave of their forefather and the founder of Judaic tradition.”
OSHO Beyond Psychology, Chapter 13, Question 1

Another twist to the story is that apparently Jesus lived already as a young man in India. In his book, ‘The Unknown Life of Christ’ (published in 1894), Nicolas Notovitch, a Russian aristocrat who traveled extensively throughout Afghanistan, India, and Tibet, asserted that ancient scrolls reveal that Jesus spent many years in India and Tibet, studying Buddhism and the ways of the Hindu sages. He reports that Jesus left home when he was 13 years old, and traveled with a caravan of merchants via the Silk Road to India (Sindh), to study the laws of the great Buddhas. In Ladakh, Notovitch stayed at Hemis Gompa and found extensive mentions of Jesus in various volumes of Buddhist scripture and literature. Issa, as Jesus became known, studied consecutively with Jains, Brahmins, and Buddhists, and later traveled to Persia, preaching to the Zoroastrians, returning to Palestine at age 29. The book of course created fierce controversy and it was alleged that Notovich took the ideas from H.P. Blavatsky’s ‘Isis Unveiled’.

However, Osho says: “When Jesus reached India, he must have reached at the time when the whole country was agog with the philosophy of non-violence. He got the idea from India, and that is one of the reasons why the Jews could not accept him. He had got many ideas from India, from Egypt, and then when he came back he was thirty. From thirteen to thirty – seventeen years are completely missing from all Christian accounts. Those seventeen years he spent in Egypt, in India, in Kashmir, in Ladakh, and perhaps in Tibet too. And the vibe of Buddha and Mahavira was still very alive, so it was not his own vision either.”
OSHO From Ignorance to Innocence, Chapter 2, Question 1

Researching this article, I also found out that close to the border of Pakistan is an area called Yusmarg. A group of people live there who are called B'nei Israel, which means – you guessed it, children of Israel. Many Kashmiris say that this is the ancient name of all the people of Kashmir.

In conclusion, there are still some holes in the story. It appears that the graves of Jesus and Moses no longer have any bones or artifacts in them but that the Rozabal Shrine allegedly has Jesus’ remains. I wonder why there haven’t been any forensic tests been done. The shrine’s caretaker, Mohammad Amin Ringshawl told a reporter from Reuters last year, "Some Christians from the West claim it is the grave of Jesus and they had approached us with a request to exhume the remains for carbon dating and DNA testing. But we refused."

Фотоальбом с русскоязычным описанием этих мест на странице oshoworld.ru

Добавлено: Пн Фев 28, 2011 9:23 pm

A NATIONAL Seminar on ‘Zorba The Buddha’ was formally inaugurated at Department of Philosophy of Mankunwarbai Arts and Commerce (Autonomous), College for women, on Friday.

The seminar is organized by Department of Philosophy, under guidance of Principal Dr Anupama Gangully which is sponsored by University Grants Commission (UGC), Central Regional Office, Bhopal.

On the occasion, chief guest was Professor Jatashankar, from Allahabad, Professor Priyavart Shukla, from Philosophy Department of Rani Durgawati University (RDU), Keynote speaker was Swami Satay Vedant, former Vice-Chancellor of Osho Multiversity, while Senior Advocate Rajendra Tiwari was presided over.

Members of organizing committee accorded warm welcome to all invited guests.

Speaking on the occasion, chief guest Professor Jatashankar said that the theme ‘Zorba the Buddha’ is the phrase carved by OSHO, after a long process of thoughts and experiences. Professor Jatashankar informed difference about Zorba, he said that Zorba represents the materialist and objective approach and one thing is missing here is spirituality. Only Zorba can find the Buddha. He added that Buddha represents the spirituality and subjective approach, but the same is missed here materialism. Buddha was a Zorba upto age of 29, after 16 years of deep meditation, he was transformed. He became enlightened.

Similarly, keynote speaker Swami Satya Vedant informed about OSHO. In which, he said that Osho wishes to deliberate that Zorba the Buddha is combination of outer and inner self. He said that every human being has both instincts, materialism and spiritualism so that Zorba, the Buddha is complete creature. He said that Osho pronounces “Let the Buddha get up and dance and ask Zorba to sit down and mediate to become one in new man.”

Advocate General Tiwari also expressed views on Osho.

Co-ordinator of programme Dr J S Dubey informed that a large number of intellectual and followers of Osho from different states are participating in the seminar. In the second phase, the invited guests shared experience and deep discussion were held. He informed that the concluding ceremony would be held on Friday at 4 pm. In which, Osho, Shailendra would be chief guest and Professor S P Dubey would be invited as special guest.